Why Jesus?: Rediscovering His Truth in an Age of Mass-Marketed Spirituality

Ravi Zacharias is a very gifted communicator. Whether he is discussing literature, philosophy, religion, or everything in between - he makes it interesting, engaging, and thought provoking. In this book he tackles the search for meaning in the West and in the East and how that ultimately all searches are empty if they do not lead to truth. He gives a very solid case for how all truth is God's truth and that the ultimate truth that we all long for leads us to the person and work of the historical Jesus revealed in the Bible and the accounts of His life, death, resurrection, ascension and future return.In chapter one after a scintillating discussing of movie making agendas in the East and the West he writes, "Why are we always beguiled by something foreign? In the West, Eastern mysticism is `in' -chants, sounds, and practices with foreign words have made an appeal of culture-shifting proportions- while in the East, where these very same techniques have been tried for centuries, many are disillusioned and seeking solace somewhere else. Before me the entertainment elite of the East gave their full attention to a talk on `Why Jesus Is the Ultimate,' while in the West, entertainers are looking toward the East for their answers."In the first half to about seventy percent of the way into the book Ravi tackles what he calls "Weastern" thought - a hybrid of western and eastern thought blended into one. He takes the time to demonstrate how eastern thought has penetrated the west, and how western thought has penetrated the east. He cogently and brilliantly synthesizes how this has taken place through the medium of television, philosophy, religion, and irreligion and highlights old and modern voices alike. Zacharias weaves the themes of induction, seduction, deduction, and reduction among these differing mediums of communication resulting in a "New Spirituality."Ravi makes so many excellent observations with reference to the "New Spirituality" that it would make for a very long review were I to recount the excellencies of his presentation. On the postmodern influences of the likes of Michael Foucault and Jacques Derrida on "Weasternism" he writes about the authority of the "New Spirituality" in this fashion by way of a modern tale:"In the beginning, God. God spoke. But that was a long time ago. We wanted certainty--now. For this, only Reason and Rationalism would do. But that was not enough. We wanted to `test.' So we went into the senses and found the empirical. But that's not what we meant by testing. We really meant `feeling.' So we found a way to generate feeling into the picture. Truth was framed into a scene. But the scene was left open to interpretation. Scenes are not absolute. So the story was told as an art form. But the reader still didn't like it, because he was not the author. So he read the story while he sat in a reconstructed and deconstructed cubicle to make of the story whatever he wished. But what does one do with the long reach of the empirical? The best way was to find a blend between the empirical and the satirical and end up with God again. The only difference was that God could not be the storyteller. We still needed God. So we became God."Ravi talks about Hinduism, Islam, Buddhism, Taoism, and various other "isms" and demonstrates how people in the East like Deepak Chopra, and people in the West like Oprah Winfrey have developed syncretistic systems of thought that have blended eastern and western thinking and religion. One interesting example of this mixing is when he quotes Elizabeth Lesser when she writes of the difference between the "Old Spirituality" and the "New Spirituality:"AUTHORITY: In the "old" spirituality authority is held by the church; in the "new" spirituality the individual worshipper has authority to determine what is best for him or her.SPIRITUALITY: In the old spirituality God and the way to worship have already been defined and the worshipper just follows the rules; in the new spirituality the worshipper defines spirituality for him- or herself.THE PATH TO GOD: In the old spirituality there is only one way to God, all else is wrong; in the new spirituality there are unlimited paths or combinations of paths one can follow...you can string a necklace all your own making.SACRED: In the old spirituality parts of yourself are considered evil (the body, ego, emotions) and must be denied, transcended, or sublimated; in the new spirituality anything goes.TRUTH: In the old spirituality truth is knowable and constant. Leading to the same answers at every stage of life; in the new spirituality you never quite arrive at the truth as it is constantly changing to accommodate your growth.Zacharias responds to Lesser in this manner, "With the safety net she has provided for determining truth, who can ever fall? The evangelist from the Old Spirituality pleaded with his audiences to `invite Jesus into your heart'; the New Spirituality tell you to invite yourself into your heart."Ravi spends the rest of the book answering the following questions: Why Jesus? What difference does it make what you believe? Is truth really even knowable? Could it be that postmodern spirituality is really the expression of a universal hunger rather than an answer to anything? What are the deep-seated questions that drive the quest for spirituality? Why is it that in the West we seem to have discarded the message of Christ, while in the East they have begun to realize that he is the one they are looking for?Ultimately all worldviews and religions need to examine their beliefs and views and answer these three unavoidable questions: 1) How do they handle the question of exclusivity as it relates to their own belief? 2) What is the ultimate source of their authority for belief and behavior? And 3) How relevant is what they believe to the common experience and what difference does it make?According to Zacharias correspondence to facts and systematic coherence are the test for any worldview. In constructing a good worldview they must consist of the following eight components:"A good worldview must have a strong basis in fact. This point alone has a two-edged reality: First, can the assertion being made be tested against reality? And second, is the assertion clearly false? If one assertion in the system is clearly false or cannot be tested against reality, there is a failure to meet the test of truth.""A good worldview must have a high degree of coherence or internal consistency.""A good worldview must give a reasonable and logical explanation for the various undeniable realities that we sense all around us."A good worldview will avoid the two extremes of either being too complex or too simplistic.""A good worldview is not explained by just one line of evidence.""A good worldview must explain contrary worldviews without compromising its own essential beliefs.""A good worldview cannot argue just on the basis of private experience, but must have some objective standard of measurements.""A good worldview must justifiably explain the essential nature of good and evil, since those two alternatives are principal characteristics differentiating human beings from all other entities or quantities."Two thousand years ago when Jesus quoted the prophet Isaiah in Luke 4 on the Sabbath day in the Synagogue, and stood up and read, "The Spirit of the Lord is on me, because he has anointed be to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor. Then he rolled back the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began saying to them, "Today this scripture is fulfilled in your hearing."Ravi comments on this passage and concludes in this manner, "This is the message of freedom for those in bondage, a message that will open the eyes of our darkened spirituality to the bright light of his grace, that will convince a Church to live the love of God by taking care of the poor and taking up the cause of the oppressed, that assures us there is an end of time where eternity awaits, and that all who long for his presence will live in the fulfillment of their faith to the grand consummation of seeing the Ultimate One, face-to-face....It is in him [Jesus] that we find it all."Zacharias meticulously and clearly shows in this book the miserable failure of the "New Spirituality" to deliver on any of these 8 components that make up for a coherent and compelling worldview. On the other hand, in a very captivating manner he demonstrates how all of the best thinking of the west and east when brought together converge in the person and work of Jesus of Nazareth - and the worldview known throughout the world as "Christianity."I highly recommend this book because it makes a compelling case for the cogency of Christianity, and helps you to understand where eastern and western thought have large "holes" that can only be filled with the water of life by the same Jesus who said that in Him we will never thirst again - spiritually.

I wish this book was on the market years ago. Ravi makes bold and truthful claims regarding the New Spiritual movement. I am not going to make a critical analysis of this book. I can only share some of my own testimony in my personal quest for truth by following Oprah... and then following all the latest and greatest "gurus". Ravi's book has validated everything I knew but didn't open my eyes to until very recently when I hit the pit of existential angst...which I arrived at from these "gurus". (And there were no "sisters in bliss" to help me through.) Jesus was the last stop...the only way. My mind still wants to have an inclusive religion. Ravi helped me see with logic how impossible this is. And I am beginning to see why absolutes in morality are a must for all societies.I was raised in a very intellectual "open-minded" agnostic home. Jesus was a bad word in our house because of all the harm Christianity has caused, which Ravi does not deny.My Jewish father disowned his own faith because as a child he was called a Christ killer.As a child I was so hungry for rules and honesty, and found none. I became a worshipper of my own intellect. And there was no God in our home...only the vague idea of peace on Earth.I must give Universalism some credit. I went to the Unity Church and for the first time felt the presence of God in my empty heart. I was elated. However, it was "everything is good"... it lacked what only Christianity offers; an honest look into one's selfish nature. I ended up getting a divorce...because it was all about my personal happiness. And secular counseling is the same way; proactive choices made in MY best interest.I remarried and lived a life of "love" without logic. After that devastating divorce about three years ago, I was back on the internet with an offering of several old and new "Weastern" people. (You MUST read the book to fully appreciate this term.)I spent ALOT of money and have more spiritual/self-help books then I care to admit. I was a self-help addict...just what the gurus wanted. And then I noticed something VERY interesting... all these gurus knew each other and sold each other's products. Alot of people are trying to get on this bandwagon... IT IS HUGE. Many Christians have marketed in the same way and were corrupt. Ravi talks about that too.The only thing positive I have to say, is that in my purchases I did come across some very good and decent techniques for meditation and cognitive techniques that did help me to learn to quiet my mind. These and learning to be present in the "now" also assist in my walk with God. The Bible addresses all these necessary components, but it does not offer any of the techniques for practice. So I did at least get something for my time and money. I do use some eastern techniques... but only to aid my practice in a Christian doctrine.I often wondered how to feel "love" toward white light. I love how Ravi explains the necessity to love "something". Jesus fits the bill 100% for the perfect parent(which we all need), and honest/loving friend.The only thing I am sad about is I REALLY WANT RAVI TO MARKET THIS BOOK. I know he is in a catch-22. He cannot promote this book like the other gurus...because he will be accused of the same. I would love nothing more for than this book to be on the best-seller list. It won't be. Why? The same reason Jesus was crucified...honesty is not popular.

I don't have any books to compare this one to although even if I did read other books on the subject I assume that I would still give this book the highest rating. Ravi does a great job of identifying the logical fallacies and deceptions of the new spirituality. He proves that its end is emptiness because it depends upon the self as the consummate source of purpose and morality. He then expounds upon the reasons why Christianity satisfies the requirements of truth all the while calling believers into greater depth of faith and non-believers to "taste and see" that the Lord is good. A very well written book.

Although my experience of Ravi Zacharias has been mostly through audio presentations from his Radio ministry, I can honestly say the written content in his new book displays the same personable and respectable clarity that I have come to love in his apologetic. Further, I admire his courage in getting tougher on those expounding world views which, I feel, he clearly reveals as lacking in reason if not actually sinister in their intent.Ravi's profound understanding of truth, his comprehensive English vocabulary and intimate use of personal anecdotes make the reading an emotional and intellectual pleasure!Thank you so much, Ravi, for years of joy and revelation and especially for this latest book, "Why Jesus".

great book

This is certainly one of the best books penned by Dr. Zacharias. I would surely recommend this book to anyone who wants to know why Jesus stands out among the rest with outstandingly plausible explanations. Brilliantly written, indeed!

Great analysis of Eastern beliefs and a great tracking by Dr Zacharias of how it has infiltrated the West. He expounds well on the unfortunate implications of Eastern Religion which is often missed amongst all the "jargon" used to stun new followers. He does this however with tact and great respect. He finally provides a gentle and caring answer to the problems the West and East both find in their search for "True Spirituality"

Satisfied customer. Good source book to understand the new age spirituality. Shows Jesus is the answer.

This book really answers many of the questions people are desparately searching for. Kindly buy one and read it.